..the human subject is ... A substantial and personal whole called to respond to the love of God and to unite himself through a recognized orientation towards a last end ..." (3.4) a natural law theory of ethics accounts for our unity by denying that our difference from the natural order is a "deep" difference; on the contrary, what would ostensibly differentiate us from natural things -- our rationality -- is in fact complement to nature's teleology. Our rationality reveals to us nature's ethical message.
We have already said quite a bit about nature. It carries with it God's inspiration toward ethics just as we do, even if we have free will: "a personal God governs the stars, that is, the universe." (3.3) in our work to understand God's creation and to care for it responsibly, we are serving God and fulfilling the capabilities with which we have been divinely endowed. God has created us, our yen for truth, our rational capacities for discovering truth, and the universe which reveals itself to our inquiries; it is a harmonious creation without excess:
...man, as a moral being that searches for the truth and the ultimate goods, transcends his own immediate environment, he does it by accepting the special mission to keep watch over the natural world and to live in...
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